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a highly evolved culture long before the Aryan immigration, perhaps dating back to 3000 B.C. or later. Among the remains discovered are three-faced prototypes of Siva seated in a yogic posture, representations of the Linga, and a horned goddess associated with the pipal tree. These symbols, evolved by a very ancient civilisation, were assimilated by the Aryan immigrants in slow stages- their earliest literary work, the Rig-Veda, almost overlooks these aspects. The Vedic Aryans, it has been suggested, partly assimilated and partly destroyed the earlier culture.
IX.1 Vedic Aryans and Zoroastrianism
It seems clear from the hymns of the Rig-Veda and the Persian Gathas and Avesta that the Vedic Aryans and the Zoroastrians had a common origin. The languages in which Zoroaster preached and the Rsis sang their hymns are almost identical, and Vedic meters are re-produced in the Avesta. Evidently, the two groups of Aryans separated after a violent quarrel, so that several deities of one group - Indra or Jindra, Sarva and Nasatya - were transformed in the other into evil spirits. It is, however, to be noticed that Mitra, Aryama, Vayu and Vrtraghna are divine in both the systems. A period of unity was probably followed by civil war, as envisaged in the fight between Asuras and Devas.
The Vedic Aryans were warlike, while the Avesta reflects an abhorrence of war. In the period when
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