Page 149 - Hinduism

friends or as foes, actual historical contact cannot be asserted with any degree of probability. The two peoples turned their backs upon each other, as it were, and developed their distinctive civilizations apparently without the least mutual influence, although in language, culture and religion their similarity in the earliest period had been little short of identity. When, later in history, under the Achaemenids, Greeks, Bactrians and Sakas, the Iranians and the Indians were forced to meet as citizens of the same empire, they met as complete strangers, not as cousins or as scions from the same stock.
The earliest literary productions of the Aryan settlers in India were the Rig-Veda, Sama Veda (consisting of chants), Yajur Veda and the Atharva Veda (a composite religious and magical compilation) The Vedas comprise Mantras (hymns ), Brahmanas (ritual and ceremonies), Aranyakas (forest speculations) and the philosophical Upanishads. In the context of this commonly accepted interpretation of the Vedas, it may be recalled that European Orientalists have too often considered them mainly from the theological, anthropological and sociological points of view. A study of the material in its religious aspect is difficult, since even the great commentary of Sayana is in terms of the ideas of his own age. On the presumption that the Vedas originated in primitive times, the Rig-Veda hymns were regarded as the outpourings of child-like nature
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