Page 102 - Journey to Infinity

Satsangh – One and Many
One of my satsanghi brothers has enquired me about the meditation of one and many and many and one. In fact he has not understood the hidden meaning. These are two types of meditations. I remember that the person who has enquired about this had it unknowingly on different times and in different ways, but he has forgotten it or they have not been clearly disclosed or not disclosed in detail and the conditions were expressed only briefly. It is also quite possible that the feelings which he had could not be attributed for him self due to incomplete technical knowledge of absorption. If the tendency of his mind can not be turned towards the detailed knowledge of these technicalities, he is made to satisfy its acquaintance by the daily application of this method. Think deeply about this example.
When there is a congregation of people or satsangh, the person conducting sits at one place and gets oriented to the people sitting in front of him and puts single thought in each and every person at the same time and they accept that thought individually. This application has to be viewed from two angles: 1) a single person has distributed a single/one thought among the many and different people and those people also diverted their attention to a special point. One person has become many ie. one person’s individual attention is linked to many and on the other side twenty five or thousand person’s individual attention has come to one point and jointly accepted one person. This is the secret of organization and it is more effective. But now a days, people are inventing many superficial methods. It is possible that they may be effective. But as per my thinking, it will not be so effective. Alright, our attention is now towards one and many but not towards controversies. I will write about the five meditations given by Lord Buddha to His disciples at the time of initiation. Satsanghi brothers are requested to read them and understand them. Our object is to make the world better with our heart, work and thought with these meditations and not to limit our selves only to think with out implementation. Some disciples enjoy the condition from the meditation but do not implement externally. Example: he sees him in every particle or sees himself in every atom of the Universe, rather sees the entire creation in him etc. But all these matters do not give any happiness until those conditions become effective knowingly or unknowingly, intentionally or unintentionally.
Example: you find a boy shivering with cold while walking along the road and he has no clothes to cover. Therefore he is weeping and you have two