Page 103 - Journey to Infinity

rupees and you wanted to purchase a photo immediately, for Diwali. In that situation, according to my view, if your artificial or individual condition does not permit you to purchase clothes to the boy and only to purchase the photo, there is no value to the condition obtained by the practice or meditation or knowledge from the books. There are thousands of examples like this. The net result is that the habits must be according to the education, knowledge and conditions and the works must be unintentionally according to those conditions.
There is an allegation against the people of other castes that they are with out any spirituality. But I have been observing that they neither tell them what they know nor reveal them practically and do not prove by giving lectures and they are habituated for such work. There was a lady doctor working in the Fategarh hospital. She had dedicated her heart, body and her life for the public service. She used to serve day and night freely and with out any motive. It may possibly called Nishkama karma. People used to say that there is some motive behind it. Even if there were to be any motive, it might be in her heart and she is serving freely. Is there no motive of job, salary, interest in caste, religion etc. in government hospital? They also get the salary. Every patient does service as per his capacity and also does flattery. We belong to one caste and one country. But your heart knows better about the scenery of help you get in government hospital. All right it is total poverty. By this, you can asses the uniformity in education and its application. Now you can think about the five meditations of Lord Buddha and their success. Lord Buddha‘s saying is that any person who is caught in selfishness and do not practice meditation, forgets real five Tattvas of life.
First meditation: meditation on love. In this a disciple does upasana in his heart for the welfare and betterment of the entire creation, including the welfare of his enemies. This is called total maitri and also pray to God for the welfare of all.
Second meditation: meditation on compassion. In this they think that the entire creation is in trouble and they draw an impression of the sorrows on their clean heart, with their will power. This is to feel pity and compassion in their Atma for the creation.
Third meditation: meditation on happiness. In this they think the welfare of all and they feel happy when every body is happy.
Fourth meditation: meditation on dirt. In this they think about the consequences of bad results of selfishness and sins and diseases. Generally, how the temporary happiness is Thucch and how its results are harmful.
Fifth meditation: meditation on peace. In this they do not care for love and