Page 162 - Journey to Infinity

holding the breath, fixed number of japa is done in one breath, example 3-5-7- 9-11-21 times and inhalation is done after that. But there is a condition in it of Hujoor Agaahi, the details of which will be mentioned at another place along with the Jikar and Vakoof Adadi and seekers may see it there. The method of Japa and ajapajap done holding the breath and counting the numbers is called Vakoof Adadi. This method was learnt by Hazrat Abubakar siddiq from Hazrat Rasool Maqbool Salley Allah Vasllam, by sitting in front of Him and it was being learnt by sitting one person before the other till now. In friendship/company and satsangh, there is no need of holding the breath and hearing of words and doing of japa.
4. Shagal Rabtha.
Hazrat Kaleefa avval has taken authority from Om Hazrat. Because it so happened that Hazrat Abubakar siddiq Rahamathau used to be always with Huzur during travel and staying at house, received the good influence/benevolence of His company. Therefore the real thing that works in this method is company and satsangh. In this method there is not much necessity of japa and ajapajap, because by sitting face to face, the method is absorbed. Then there is no necessity of abhyas Etc. Meditation is done separately by being alone. Being alone and sitting in a corner, remembering the radiant form of the guru and concentrating on it is called Shagal Rabtha. When there is no possibility of physical company, this is beneficial and profitable. Because this Shagal Rabtha is the shadow of the external association. This is also called “Sobathey Bathini”, internal association. If any person attains the goal in the company of guru, there is no necessity of the training of the guru. When a person reaches the destination, where is the necessity of purchasing a horse? When an abhyasi has a condition in the presence of his guru and he has the awareness, that he can forecast the future events or such matters which cannot be revealed by any body else, then there are no curtains of time-place-thing (kal-desh-vastu) here. This is called “Makashafa”. It means that they are opened. It is also called experience. This is “Trikala darshan”. This experience is not false. Because, this experience is one, whenAtman after leaving five Kosas, start seeing the matters of three Kalas. As long as theAtman is imprisoned in these Kosas, nothing is known. If there is interference with our thoughts in these experiences, they will not be true and they are adulterated with mistakes.
5. Genuine spiritual knowledge.
When the knowledge directly comes from Paramatma and there is no adulteration with our thought, there is no possibility of mistake. When there is a mistake, it is to be understood that they are mixed with the words and knowledge of the experienced person and the words of the people, which have