Page 163 - Journey to Infinity

been admitted by them as facts, according to their understanding and give their judgment. This mind becomes imaginary; otherwise the knowledge of Law is such that if it is correctly implemented, person’s intellect will not be misled, while thinking of any matter. There is no possibility of deception, if the Law is implemented correctly with out mixing any thing from us.
There is no necessity of “Kashaf” for people, who are attentive towards Paramatma.Kashaf are of two types, one is Kashaf dunyavi (worldly), which are useless. The second one is “Kashaf Akravi”. The elders who are concerned with Paramatma and who are always in His thought, if they know any thing it is excellent and there is no anxiety even if they do not know. It can be known from his external appearance, external eyes and education. It can be known clearly about the particles of air, fire, water by reading the books and alternatively through science and chemistry we can know their form and atoms separately. If a person can observe all these things with internal eye, with out any thinking, books and knowledge of science and chemistry, then it is said thatKashaf has happened.
A second example; all the organs in the body like heart, lungs, liver etc. are working and details of which are available in the medical books. In addition, pictures of them are in the schools, the details are known by dissecting the dead bodies and with the discovery of x-ray and other instruments, it can be known whether they are functioning properly or not. If a yogi sometime suddenly without any thinking and without any instrument can see the above mentioned things, then it is called a Kashaf. In olden days Sages have learnt in this way and written them, which are without a mistake till today. Example; Jyotish Vidya, music, etc. In all these, there is no deceit and mistake; calculations usually go wrong. Brugusamhitha is a book on astrology. It contains the writings of the movement of Grahas for crores of years, out of experience. There is no mistake in that. These are all worldly revelations, which are not very useful.
There is one more type of revelation, which is called “Akravi” and it is called “Parlok” (pertaining to the other world). This revelation is about conditions after death. What are the miseries and happiness? The journey of Atma and the treatment it receives, what will be the result of worldly karma and what will be the appearances etc. All these matters have been written in all the religions by their Mahatmas, Avatars and Sages out of revelation. The present day people cannot have more revelation than this and clearly.
The present day people say/call these revelations and the books in which these experiential matters are written, as hypocrisy and the minds of them are rotten and these matters are against the rules. In the Garuda Purana Etc. resultant conditions and their appearances, according to the karma of previous