Page 165 - Journey to Infinity

through out their life.
There are only one or two persons of the first type out of Lakhs of people. The second type is one or two from thousands of a Fakir. (For spiritual work- Ed) The strength, perseverance, light and gyan comes from Paramatma only: but in the first type of elders, it comes directly from Paramatma and in the second type of elders through the guru.
The third type of people are those who have this thought from birth that they are restless on seeing the lowliness and pitiable condition of people and their heart can not bear on seeing such condition and they may have no rest. They always make efforts to help the world, with their courage and strength, when ever they get any chance. These people slowly get the strength, courage, forbearance, light and knowledge, daily experience of saintliness and involvement in difficulties and Paramatma also helps them.
First kind of people is of two types;
a) They are independent: Example- when they see that some people do not come by force but become ready on explaining. When the people become the reason for spoiling the world, they have the power to punish them or destroy them. These people are called as Avatar or Prophet.
b) Those people who take work by giving advice and love and it will be alright if people accept other wise they keep quiet and do not bother. They are called Sant, Satguru and Vali.
In the second type of people also, who are having the attribute of majesty/grandeur/wrath “Sifat jalali” more, are having the Amsha of Avatar. And those who are having the attribute of Divine mercy and beneficence “sifat jamali” more are the expression of Sant.
Parama Sant Kabir saheb was expressing more of sifat jamali. Fukra express the attribute of Ahaley jajb jalali and some express Ahaley Salook sifat jamali and some have jajb(love) and Salook(Gyan) together, but some have more of love and some have more of gyan. Some elders have predominantly of jajb and less of gyan, according to the necessity and some times predominently of gyan and less of jajb as per the need and some times they make more or less of them with their authority and some become helpless in this matter.
In the three types of elders, the only reason and need is that they should have Shafaqat and mercy on people.
When it is seen that the world is going astray, relieving it from that trouble, is called Shafaqat. The intention of Shafaqat is that the rules of dharmasastras are to be made as customs and threatened with the punishments of Hell (for non compliance). Now the time has come that no body believes in Hell. Why