Page 92 - Journey to Infinity

Sufi Path
Dear favorite friends know that delusion and suspicion are the givers of miseries and produce daily new miseries. Any work done carelessly, with out thinking and understanding will definitely produce results, but they will get the opposite result. Thus only one in thousand will achieve his objective. As long as the work is done without understanding and all the limbs work without proper understanding, do not hope to achieve the purpose. While doing any work, there will be many other related matters which have to be attended, along with the original work. There are more number of societies who do not know the Truth and its nature and do not make any effort to know It.
There is a definite way of reaching the Truth/salvation. But the people, who are entangled in interesting and fearful disputes, start their journey with hope and reach the South Pole instead of the North Pole. It has to be accepted that people traveling the path get many powers and conditions which appear to be profitable to the body and give attachment to the world. If no attention is shown towards them, they will help them turning towards Atman. If they consider them to be their object and pay attention to them, they instead of helping them to progress on the spiritual path, make them go astray and help lower spiritual centers and Devatas related to body and they will have to loose their powers and have to repent.
As is the thought so is the result. We are going uphill with a load of the bundle of worldly hopes on our heads, becoming breathless and the legs are staggering. There is fear of falling in a dark gutter. Let us find out the way, even now if the load can be thrown away and start going carefully. What is the aim and what are the means to achieve it and what are the differences/secrets in the aim? We have to know whether we are going thinking means to be the aim or aim to be the aim. Then the secrets of the path and the Tattva of the path is that there should be no craving in that.
i. In that started knowing the initial and later conditions and there should not be any Siddhis and by seeing them, his greatness may spread among the people.
ii. There is no promise in this system that the wrongs will be pardoned or relinquished in Pralaya.
iii. There is no promise that worldly matters will be settled.
iv. Nor dangers (gandas) will be averted by Taviz or litigations will be