Page 91 - Journey to Infinity

themselves in such a way, which is normally objectionable to the common people but infact that may not be against the law of dharma internally and people may not be able to understand its subtlety. For example talking incoherently, shouting like a mad man and doing several things which make people think that they are “thuchch”. Such people are much lower in the rank of Sufis but these people hold the entire creation in high esteem. Whatever they exhibit is all artificial.
Malamita category is much better because common people consider them to be similar to them so that they can be free from ahankar.
Then there was reference to hearing of songs. Huzur has said that Khazia people know it as dirt and refuse. The Jnani who has the complete knowledge of the laws of customs, ways of living and Dharma, and implications of law, make and change law. These people are called Khazia and they say that hearing of songs is not good. Some saints have called it as “Mabbah”. Mabbah means it can be used but even if it is not used also much loss will not happen. If these people consider song as “Mabbah” they also said that beginners are not competent for it. People hearing songs from competent people who have got the art of singing get into concentration. ThereforeAtman gets nearer to the real mind because their goal is mind and Zaat. They considerZaat as their beloved and song as an ornament. They say that they are not engrossed in the pattern of song. It means that they are not concerned with the happiness out of the modifications of musical notes and nice sur and taal of the song. The natural attraction and power contained in the song and words enable them to get real happiness and their beloved. There is one condition among the conditions of hearing the song that the person hearing the song must have overwhelming love for God.
The sign of the person having love for God is that he should totally follow the orders of his (Ishta Devata) personal God and orders of Om Hazrat. “Salley Allah bah sallam” and Ithibanam. Ithibanam means whatever Om Hazrat used to say or do should be practiced exactly. If anybody wants to go to Paradise or wants to be saved from the punishments of hell, that person cannot be called a Kamil Ittiba person. And such a person is not considered in the group of “Ahla Allah” (Person who believes in Allah). Such a person is not a Vali, saint and Mahatma. Instead he is called pursuer of external and internal ways. Except that, there is no other meaning for him.