Page 89 - Journey to Infinity

of human body are natural. Man can neither live without them nor can he escape from their influence. The condition of Sat Chit Anand is also in the man. Sometime or other he will be in that Ocean of Bliss without fail. But he is now under the illusion of thinking that the artificial and temporary worldly bliss to be good fortune and is immersed in it. Sometime or other he will come out of it. When time of consciousness leaving the Jiva comes, the divine feelings and love, which are there in him, are awakened and love and devotion (Ikhlas) develops in him. The effect of this Ikhlas is that he forgets everybody except himself. In addition, it is difficult to crossover, bearing the rules of Dharma, social rules, religious laws, social justice etc, which are essential, without Ikhlas and pure orientation.
There are seven layers of man’s individuality; soul, heart, head etc. When the first layer is achieved, the remaining layers are also achieved by themselves one by one. That is why the knowledge of intermediary steps is hidden from the common man. He cannot have the discretionary knowledge of them. But Real Man (Kamil) (Poorna Yogya) has the elaborate knowledge of the difference between the steps. They accept the knowledge of each step separately. The state of the seven layers is explained in the weekly magazine. (ISRC has no access to those magazines- Ed).These are the conditions of lower seven steps. Still conditions of fourteen steps are yet to be revealed. This will be written as per the convenience in other books. Ordinary common man cannot have the knowledge of them. Common man includes Pandit, Moulvi and some apparently learned people. This knowledge is only related to the abhyasis. The knowledge of one layer cannot be differentiated from the knowledge of the other layers by the common man. But the Real Man (Kamil) has the wisdom of them and they accept each kosa as different. Huzur has said that work has to be done even if details of the order and categories are not known.
Devotees of God, Sant, and Sadhu etc have three stages: i. Ayad or Abid
ii. Sufia
iii. Malamita.
Ayad (i.e. Abid): People of this stage perform external prayers for example Fasting, Namaaz, Sandhya, Pooja etc and are busy doing good things like yajna, vratas, daan, pilgrimage etc. They do not have the happiness and bliss like Sufis. If anybody from Abid category experiences happiness and bliss, he moves into the group of Sufis. People who do not practice the steps of Dharma, Dhyana, Samadhi and practice Japa, Pooja, Yajna, Havan etc and make others to perform them are called Poojari or Abid. They are not