Page 88 - Journey to Infinity

satisfied on reaching the upper part of the intermediary layer. These are all Aksi regions. All the people there consider or know themselves to be peaceful and resting, although Zaat is far away and it is the last reach or approach of seekers and people of other orders, and that is the beginning for the seekers or trainees of “Taleem Bathreek Jajb” and also the doorway.
Janab Khaja Saheb Commands that these extremes or excellences, which are the places of name and form and quality and with light acquire greatness. They are acquired in detail by the people of other methods which are a separate issue. But in our method which is the method of “Jajb” the seeker having acquired nearness and intimacy with Zaat, reaches the excellent (Khas ul Khas) stage of Vilayath. Hazrat Khaja Saheb commands that first run of our trainees is up to the border of Fana. It means that they enter Laya Avastha. That is, the border of Fana in the first jump, as is the condition of the beginners in our method and that shows the exact example of the apparent support to the words of Khaja Saheb. For the people of other methods, this stage of Fana is the last stage. They think it as a big thing and why should they not think so? as they are fortunate to have it after many years of labour, devotion and grinding.
In our method people get the “Lukhma” in the beginning itself. Then why there is no respect for this “Lukhma”. A camel does not know the value well till it passes below the mountain. The same people when get the blows from other places, know the condition. All right, all the people are not like that. There are some people, who are fortunate to have such condition are extremely lucky but they are the people who have gone through the painful experiments in other places. Therefore the beginning of ours is the ending of others and others ending is our beginning.
Our ending is that the pockets of desires are empty and there is no trace of vasanas and interests. Khaja Saheb Aley ul Rahamathau commands that some time in the beginning there was a thought of having detailed Salook, but He was told in a dream by Khaja Mohammad Parsa Rahamathau ul ulha, who was an elderly person in the old Order that detailed Salook is necessary for improving character, but if this purpose is achieved and the character has improved there is no need for detailed Salook.
IV
Man’s essential duty is realization of Maitri (Ikhlas) and love. The specialty of love is that it does not distinguish between others and mine. Inspite of many Islamic religious rules fixed on it, Ikhlas is to have unalloyed purity of love, total attention and thought without any other thought; not captivated in selfishness, neither trust in anyone, nor fear for anybody etc. Man brought with him from birth qualities like Tam, Raj and Sat. The things in the making