Page 86 - Journey to Infinity

come. Among the people who maintain friendship and trust there happened to be few personalities who have deep “Uns” with their Master, that they neither do any Japa, meditation, worry, nor do any talk and have no interest in crossing the stages, no thought of bondage or liberation, no desire for peace and restlessness and no thought of meeting God. Yes; whenever any order is given to them, they do it properly and completely, without even dreaming about the result and do not care to acquire powers or siddhis, and have no yearning to become a Guru. But inspite of all these things being present in them, they do not do anything and they remember all the lessons. In short, they do not even know that they have achieved anything or not. It is possible that a Fakir observing the condition of such people might start doubting that some of his true friends have gone astray, if his own condition is not similar to that.
But it does not mean that people are to wilfully copy some cheap method and by this artificial love, bring disrepute to the Order. This thing is not found in large number always. Once in a way (some where some time) we get an example of this. I have observed such conditions in many people, who become similar to that. But we should remember that fatness and becoming fatty is different from swelling of the body. Artificial people are very lazy. They make a curtain of love and to prove it they resort to bribing by doing service, giving money, flattery and try to throw dust in the eyes. The matter has become lengthy. The reality is that, if there is permanent attachment and Uns with God, there will be no waiting for Barzak and Hashar and intermediary places are broken and remain rested.
III
The nature of the practices which are done by Mahatmas and not possible for others are called “Khavarik”. For example; the Germans have prepared a gas which can cause death of all the people of a country. If such gas is let into a country, where among the people a Mahatma is present and he with the strength of his Will Power turns it back, is called as practice of “Khark”. An elderly person who has got more of such power can be considered to be great. But this big or small is only an attribute. Another thing to note here is that the commitment of present day Mahatmas to the practice of “Khark” is less or little. Because this produces more of materiality than Saintliness, and requires lot of time and labour, people are not inclined towards doing more labour. In addition to that they do not maintain purity in their food habits and way of living Etc. That is why such persons are less. In addition, it is better to have Mystic knowledge (Marfat) and Gyan than Khark., because the attention in the practice of Khark is more towards materiality and the Marfat and Gyan is