Page 84 - Journey to Infinity
P. 84

Vali is having the influence of Vilayath avval.
e) It means that he may not help worldly people, and his attention and thought is always towards Paramatma. Their attention towards worldly people is either less or nil and
f) the influence of Vilayath doyam is such
g) that this type of Mahatma’s attention is with Paramatma but their relation is more with worldly people. It means that they are worldly people. They have the orders that their thought should be with worldly people, inspite of they are being with God, so that they can help worldly people.
All the Valis who are having Vilayath avval give their blessings and benevolence to the capable persons. If there is no influence of this Vilayath, there is no help from theguru to the disciple. The attention which has the effect of giving benefit is because of the influence of this Vilayath. Against that, the other type of Vali cannot impart such influence because their attention is not towards that. It is also known that a Vali also gets a share of both the Vilayath or one person may get only one type of Vilayath and do not have the second type of Vilayath or one person may have more of one type of Vilayath and less of other type of Vilayath.
II
Vilayath (Spiritual wealth /Saintliness) of the Saints of Nakshabandhi Order always had been predominantly of many types and it continues so. Vilayath of the elderly people of other orders is predominantly Secondary type. That is why people are more inclined towards the Orders of Qadriya and Chistia and become their followers. Janab Khalifaji Saheb had more of first type of Vilayath and Janab Moulana Saheb had the excellence of both types. Any Saint at the time of leaving the mortal coil transfers his Vilayath of first type to any of his friends or disciples and the Vilayath of second type takes it along with him. If the saint had a son whose thinking is not of inferior type and not less intelligent and associated with this type of light, he certainly gets the first kind of Vilayath as a matter of succession at the time of saint’s death. If the son has not been benefited by that state and bliss, getting this type of Vilayath is doubtful. Some times it so happens that after the death of Vali or Sadhu the person getting the share of the first type of Vilayath as a matter of succession and later on he gets either small or big share of second type of Vilayath by the grace of God. Sometimes it also happens that if the disciple goes astray or commits a mistake, Vilayath of first type is taken back from him. The seeker gets the grace by sitting before the Master in a reflected way.
The case of Barzak (intermediary spaces), desires and expectations is distant



























































































   82   83   84   85   86