Page 82 - Journey to Infinity
P. 82

There are two types of relations/connections; one is Musbat and the second one is Manfi. Musbat is called Pran (archis-Ed) and Manfi is called Rayi. It is necessary in the way to give benefit and to receive benefit, tallying/merging of “Jinsiyath”(old samskaras) and relation. Any Elder or Mahatma who inspite of having any amount of power which can influence an other person, cannot be benefited if the samskaras of them do not match. Old samskaras are called “Jinsiyath”. Then relation/connection is according to the relation/disposition. For example, if there is no capability forupasana in that person, the Saint will have much difficulty in making him do upasana; rather the effort will be wasted. If a person is having the Samskara of upasana, but if the guru is less suitable, benefit will accordingly be less. Here there is no possibility of miracles and strength. But it depends on the relation between the benefactor and the beneficiary and the disciple will accordingly be the follower of the work/faith. For example, if a disciple is having the faith that his guru is a Jnani, it means that the disciple is having sufficient jnana, otherwise guru is having that thing extremely little but the disciple observed more jnana. The reason is that the disciple is having more hidden samskaras of jnana. If a disciple sees any bad thing/quality in guru, it is to be understood that the disciple is having that thing more. An idol worshipper gets the miracles from the stone according to relation he is having with the stone in his heart and he gets profit or loss because of his similarity with the stone. The ways to get profit and to give profit are closed, as long as there is no similarity and relation is not there in the heart.
During the satsangh and celebrations, writing down by the disciple of whatever is spoken by guru is a sign of his having more love towards his guru. A person having special love for his guru, buys the books written by his guru, gets them printed and expresses it openly. These are the signs of love and everything is possible with love, rather real object is of love. It is written in the Bible that “Love is God”.
Sheik Sadi Saheb has mentioned in his verse that hearing of songs and beating of drums, seeing the beauty is enjoyment for the mind and body and singing of songs or hearing of songs is the food for Atman. In fact name and form are only the two things. Name is the sound and the sound has the power of attraction. Name is called “Ism” and the form is called “Tajalli”. Form and Tajalli have the power of attraction. Both the words and form pull the Atman upwards. Surat is called Atman. More over, if Atmanhas relation/connection with stages and places of heart, form and head etc, mind gets happiness from words and form and there is no concern with the spiritual places.
Mind is at the place of pure maya; therefore it gets the happiness of maya. But if theabhyasi has gone above the stages of desires and heart, seeing a beautiful































































































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