Page 81 - Journey to Infinity

makes the bandha inclined towards Him, but in the two methods there is a different pattern of pulling and being pulled according to the character. In the first method after practicing the Sankhya method, proceeds upwards stage by stage starting from the lowest and halts on reaching the special place. But in the second method abhyasihas to leave few stages and some steps in between are left off. It is obvious that anyabhyasi or a busy and weak person can not make such a long jump in the beginning with his own strength, till he gets help from above by the higher force. This help is the method of Jajb, in which Jajib haqiqi pulls His beloved and devotee by extending His arm down wards. This method starts from Jajb.
First method starts from Salook (conduct and behaviour) and ends in Jajb. The second one starting from Jajb takes up to Zaat Haqiqi. The direction (face) of the method of Jajb is towards the body and the direction of second method is first towards light. Then what ever may happen, it will become difficult if the attention of the seeker is firmly fixed on the lights and he has no desire to move forward. In the first method ie. the method of Jajb starting is done from beyond the border of maya and matter so that there is no fear. Pind mind is the limit/border of thick maya and Brahmand mind is also the “Amsha” of Jnani maya and mixture. Therefore in the method of Jajb, Jiva is pulled with struggle from the limits of these two minds and taken outside: then there is hope of His effort, love and grace. In fact with this method, plan of pulling and being pulled, is done.
The possibility of seeing Ishwar with external eyes is only on the day of accounting.Laya and Pralaya are called “Qayamat” and accounting is called Hashar. It means that, when the judgment of the Jiva’s life term karma is over and he becomes eligible to enter this world or other world is called completion of his accounting. It means the subtle body is shown the “Mrutyu lok”. After the death he stays in the Pitru lok for some time and after completing the karma, leaves the body and becomes free and at that time has the vision of Paramatma with the inner eye, because material heart which was an obstruction for going up is not there. This shows that the darshan of Paramatma is possible only with heart’s eyes in this world and not with the external eyes. But it has been investigated that the darshan with the heart’s eye is also possible after death only on the condition that all the desires and vasanas have been erased in this world. The object of observation is darshan and the object of all the discoveries/revelation is “Sakshatkar”. When during life time the relation of Atma is with the body, it is impossible to have complete “Sakshatkar”, inspite of indifference. Even then some of the area of life remains. Even if there is no real relation, still some material relation will certainly be there.