Page 79 - Journey to Infinity

Vajd of Hazrat Nakshabandiya is peculiar and subtle, which has the above mentioned conditions, but the movements of the body are less, shaking of Atman inside only and people sitting near by can not know whether the condition of Vajd is there or not. Hazrat commands that this type of person at the time of death, when the breathing is going to be stopped, then, his condition is made such that he can move forward but it is essential that his faith must be true, adhered to dharma sastras, pure intention and his attention must always be in the abode of God. This condition is the highest wealth.
It is very essential to develop true faith. Every religious minded and traditional person thinks that what ever is his faith is quite correct. It is very difficult to get it settled. Nobody is ready to accept other man’s words and it is necessary also as the customs of each country are different. In addition due to insufficient knowledge of dharma every person has some supposedly good or bad fixed ideas and he is determined not to listen or accept from books any other than his ideas. Supposing that, he listens or sees them, he will never accept. Therefore there is no other way than to place before every body a list of beliefs/faiths and try to make them understand to the extent possible. After wards who ever is having Divine grace will be granted His guidance. The list of beliefs will be given separately and try to explain every point. A list of rules to be followed as per dharmashastra will be given separately.
a) Ikhlas: A pure intention with out any fluctuating temperament is called Ikhlas.
b) Dayami Tavajja: Remembering Him again and again and having intimacy with Him is called Dayami Tavajja. Khaja Saheb commands that there is no other intimacy and attention than this. If this thing is achieved, there is no need for any other thing.
The question is that the connection of this Order in itself is very ancient; then what is the connection which is called, Khaja Nakshabandiya quddus sarooh connection and because of that connection this Order has become famous?
When a person after his training imparts training to the second person and the second in turn imparts to the third and the third to fourth with out any change it is called an Order. By this planned work a group of people is formed, which is called an Order. A chain is formed by the joining of separate rings. If it is pulled from one end, the other end also moves. This form is called Order which has a specialty and only one effect.
The relationship of two persons should be such that, if a condition develops in one person, the same condition also develops in the second person, because of their connection, suitability and same nature, or if it is desired to give Jujbi (amshik or partial) condition or in full, it will happen immediately. The