Page 85 - Journey to Infinity

and heavy. According to Hindu belief, one has to go through 84 Lakhs of births (through 84 Lakhs of Yonis),to reach the Original Source(Asal Bhandar).This journey is very lengthy so that the mind gets tired. The other way is that Atma travels from one layer to the upper layer and passes though all the Brahmandas, by tearing them, reaches the last stage/Goal.
First: Atman leaving the physical world and Mrutyu Lok, goes to Alam Fiza (atmospheric, mental environment), Chandra Lok or Alam Barzak. After staying there for some time, it goes again and again for thousands of times to Mrutyu Lok. Some time it goes beyond Chandra Lok and progresses ahead through higher worlds, tearing the layers, reaches the Goal and takes rest.
Second: If one gets rid of the Kosas during the life time in the physical world before going to Mrutyu Lok and break the mental sheath, then there is hope of Atman going through Surya Lok without stopping and taking rest in the intermediary stages and layers, reaching the last stage, tearing all the layers and Brahmandas and entering Home land(Saccha durbar)meet the Beloved /vision of the Absolute.
The intermediary space or passage between the two layers is called Barzak. For example physical world and Mrutyu Lok on one side and other side are world of Devas/Angles i.e. Chandra Lok, Kam lok and Surya Lok. By staying in this place(Barzak) Atman makes efforts to enter the next Lok, after leaving the previous one. From this place Atman neither can move forwards or backwards till the previous samskaras are weakened and karma is exhausted. This matter has been explained in other places. When Atman settles the accounts then it gets freedom. This is called “Hashar”. It is burdensome to think as to how many Barzaks and “Hashar” are there between this world and Mrutyu Lok to the last stage. Therefore there is no other good fortune to Jiva than to have continuous love and intimacy “Uns” with God. Then there will be no waiting. When it is not known what for is this love and intimacy it is called as “Uns”.
Just as a mother loves her son with out any motive/self interest, she neither looks at his talent or defects nor expects any future benefits. If she has any expectations also they are all artificial and unnecessary. Because it is seen that when children behave against expectations also there is no change in her love towards them, but she may have displeasure and she cannot control herself when she finds her children in troubles. It will be better this type of attachment develops with God. If this love and attachment is for ever, there will be no waiting because there will not be any veil in between.
Veil is due to the concern and self interest. When the self interest comes in the way of reality talent will be reduced. The following matter has come in the personal experience of the writer Fakir (Rev. Lalaji- Ed) and continues to