Page 19 - Path to Perfection
P. 19

His servants were like members of his own family, and were paid on due dates. According to him, servants were helpers and should be engaged to do work which their masters could not generally do themselves. Breaking of promise, spending more money on ceremonial occasions than one could afford to, were strongly disliked by him. Backbiters got no sympathy from him. On contrary, they were strongly reprimanded – “You have not been appointed spies,” he would say, and bring them to the right path at once.
Sri Lalaji was transferred from Kaimganj to Fatehgarh in the year 1908. He began for most of the time, to live in seclusion and to remain lost in God. There was an old servant who did all the house work. Lalaji’s personality, mode of living and general behavior impressed his neighbors greatly and they loved him dearly and respected greatly. In the beginning, some teachers came to him and were transformed in no time. Finding a great change in themselves, those teachers told some students about the change wrought in their personalities without their own effort and this brought some students to Lalaji, and they also got transformed likewise. Learning of this amazing and novel method other people began to come, but Lalaji did not start mass or regular satsangh at that time. He used to transmit, cleanse and transform them saying that his work was that of a sweeper or washer man, whoever came to him would be cleansed through and through.
After his manas was cleaned he would get a guide according to his samskaras. His motto was, no undesirable should be initiated but if one had come, he must not go back. He greatly hated to be called a guru. About imparting training, he used to say that he was only a peon to his officer. He had simply to carry out the orders of Divinity without thinking about the success or failure of his efforts.
Sri Lalaji established regular satsangh from the year 1914 and started training his followers. He did not put off his work even during his illness. After his retirement in 1929 he began to give all his time to his noble work. He spent two to three hours every day on dictating books, articles and letters to satsanghis.
He was a great scholar of Urdu, Persian and Arabic and had a sound knowledge of Hindi and Sanskrit. He had disclosed hitherto unknown secrets of the Vedas, illuminating interpreting important richas and bring Reality to light. Controversial phrases and words commonly used in scriptures, but generally misunderstood, were explained in such a simple way and in such easily understandable words coined by himself that real knowledge became common






























































































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