Page 197 - Wisdom Unfurled

entirely automatic manner and the mind rejects automatically thoughts unconnected with the Divine, which is all purity. The presence of more and more such exalted souls will definitely augur well for a better world where all beings lead a happy life powered by a spirit of harmony and mutual well being. The role of such persons in sadhana is then of one spiritually elevated soul trying uplift another out of a sense of a fraternal obligation and sacred duty towards the Divine and in effect participating in the Divine task of spiritual transformation or divinization of the human being in obedience to the Divine Will.
Offering Pranahuti
We have thus seen that the nature of thought in the human is the same as that existed at the time of origin of the universe and it is Prana in its super fine and subtlest aspect and further that this Prana is to be offered for the spiritual equanimity in life which constitutes the goal of any existence. It can now be seen how this Prana is really offered. It is stated that the moment the ‘Form’ of the Master becomes manifest in one’s mind, his mind receives the power to transfer its thought to another’s mind.
When such a transfer of thought relates to the spiritual developments of the aspirant it becomes the offering of Prana (essence of existence). The Master holds that the capacity to offerPranahuti is a high order yogic attainment through which a yogi can infuse by his own will force the yogic energy of Godly effulgence within any one and remove anything detrimental to spiritual sadhana in him. It is to be noted that it is the Godly effulgence which is to be utilized as yogic energy implying thereby that the transmitter should be in the realm of God. Such a person being a rarity, the Master considers that a person who has transcended at least the realm of physical existence can be made fit for the offering of Pranahuti through training. That is how we find Him insisting that a person should have at least access to Brahmand to become an arhat for this type of spiritual service. The trainer in the system of SRRY enables speedier progress of the sadhaka by serving him in a meaningful and positive manner by Pranahuti i.e. offering of thought (suggestions) even as the aspirant is pursuing the sadhana with dedication. The trainer completes the spiritual journey of the aspirant to the required extent in an indirect manner. It is the responsibility of the sadhaka to own up the conditions bestowed upon him through necessary sadhana. However Pranahuti does not replace the sadhana but is only a dynamic support for it. The assistance that is being rendered by the trainer is directly proportional to his approach as is made amply clear by the Master while He states, ‘This (Pranahuti) can best be introduced by those who have imbibed the real characteristic within their own centres; who know how to draw in power and piety from the higher centres to