Page 219 - Wisdom Unfurled

‘This is perhaps the most popular sign of the so called Jnani of to day who goes about reciting mechanically similar phrases to impose upon others a show of achievement. It is not mere recitation of the phrases which make one a jnani but the actual merging in the state when it is arrived at internally. In strict sense it applies to an inner consciousness of the feeling of inseparableness with the Absolute according to the level of approach of the abhyasi’.
It may also be noted that the super consciousness of the inferior type which blooms while traversing knots 1 and 2, the super consciousness of the higher type, namely, D1 gets exhibited while the aspirant moves through Brahmand Mandal. Further there is inversion in the hemispheres expressing the lower and higher consciousness in each succeeding level of consciousness. The remarkable thing about the system is the cleaning of A and B in the heart is all and sufficient to keep the corresponding points i.e. A1 and B1 for instance in the D1 realm, in the successive higher realms of consciousness (Fig.9 PG p 191).
The Master emphasizes the need for assiduous cleaning of A and B and maintaining the purity in them even to have access to the higher realms of super consciousness. It is also seen that the purely altruistic prayer to be offered at point A is not really possible unless the Pind consciousness is transcended fully.
The spiritual consciousness of the aspirant having moved through the state at Trikuti which is all powerful (Ajna or 7th knot) gets transformed into pure Satchidananda at Sahasrara where the aspirant will enjoy the bliss of Sat Chit and Ananda. Nothing above this was ever contemplated in the traditional systems. It is also to be noted here that in SRRY there is no mention of the experience of transcendental bliss at the Sahasrara, the reason being this centre being only an anubhava chakra and not a sadhana chakra and not having any practical value in realization. For realization viewed properly should only mean significant service to others with total dedication and sacrifice and not mere enjoyment of bliss however transcendental it might be. Now the consciousness becomes further refined as compared to the D1 consciousness referred to above and this superfine consciousness is called D2 by the Master (see Fig.16 PG p- 230 for location). This is an all embracing one and does not permit distinction between beings or several existences being of the nature of pure Sat Chit and Ananda. The only concern is of Viswa Santhi; the consciousness has transformed from an exclusive concern with the body and mind of the individual to one of Parahita in the D1 state and further as Visva hita at the D2 state. The person who has now developed a spiritual contact with all, lives and moves in the Visva roopa of God and any