Page 217 - Wisdom Unfurled

region and there is total dedication of one’s faculties and intelligences for their utilization in the divine purpose.
It has been said that as in brahmand so it is in pind desh but it is more true to say that the individual brahmand is a replica of the conditions of the pind desh we form. The conditions we have owned in the Pind desh give the impetus in the higher region for growth and development in the astral plane. The work done in the Pind alone works as there is no work in the higher planes where there is only planning. Despite any number of defects in the Pind desh, it is only here our fate is formed in the higher regions.
64 Points
It is to be noted that the 64 points are not specifically mentioned in the Master’s original work of Towards Infinity and they find mention in His letters to Revered. Dr. K.C.Varadachari (PG 217-21). There are 63 points plus the Brahma Randhra in all. It is also clear from Master’s writings that these minor knots need not be necessarily gone through and the Master or the Guide who is totally merged in Him can pull up a blessed soul beyond these knots. In Master’s words, ‘It is admitted that the crossing should be given to the abhyasi from the point K2 direct to the Central Region not stopping at Brahma Randhra—yet the yatra should be carried out on all the points’. The author of Path of Grace comments that yatra in these points is possible only for such souls who seek total merger or laya in the great Master through love and total surrender. The Laya Avastha is a condition of non-difference between the Master and the self. Though the aspirant has been transported directly into the Central Region, it is essential that he undergoes the yatra in all these points subsequent to the consummation of spiritual sadhana. But for the great wonder of this system and the unbounded grace of the Divine Master, the Special Personality, it is not possible to reach the Central Region without performing the yatra in these points which are closely connected to the five kosas as already observed.
It is also worth mentioning here that the conditions undergone during the yatra in these points have been revealed for the first time by the author of Path of Grace through the observation of his own condition and while training some of the advanced aspirants (see list of the conditions against the points p- 226 of the book) for the benefit of all seekers of Ultimate Reality who would be greatly indebted to him for this most inspiring and laudable contribution to the system of SRRY and the path of Yoga in general.
The journey through the 64 points is easy or difficult according to the extent of owning the conditions in the Pind desh. The 64 points can be considered in five groups of thirteen points being allocated respectively to the five kosas starting from the anna maya. Of these the yatra in the first three sets of