Page 43 - Bodhayanti Parasparam Vol 3
P. 43

VAIRAGYA
to which it was as a garlanded afterwards. But it is as temporary as anything else. Chit pure and simple is always there that is why none of us whatever may be our age will feel old, our body becomes old. We know it is the body that becomes old, we never think that we are old, nobody thinks even a man on the death bed does not think so, his thinking can be old, his feelings can be old but he is not old. Because of the nature of the Chit itself we grant certain amount of permanency, because we granted permanency we want to grant permanency to other three factors which are purely transient even as the body.
The three constituents of our Psyche which we mentioned earlier, to which we grant permanency can be also called the ‘Antahkarana’. So also the ‘Indriyas’ are also included in the word Antahkarana. Indriyas we know get back to Earth, the moment we are out of the body. People who go on talking about the transiency of the nature of the body and stress permanency of the soul but what I want sadhakas to appreciate is that there are three more factors in which transiency is observed and they are our Buddhi, our Manas and our Ahankar.
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