Page 460 - Bodhayanti Parasparam Vol 6

Bodhayanti Parasparam Vol 6
who has undergone those conditions and can really help us in getting over them effortlessly.
Finite is something physical, static while the infinite is something dynamic. It grows and expands our consciousness. All our attachments are related to this aspect(i.e. finite). We own all those whom we consider to be related to us and are relevant to us. Thus confining the infinite self in us to a finite or a limited area in functioning and forgetting the commonness of our origin.
In PAM it is during the first sessions of introduction by the influx of Pranahuti we experience ourselves to be something to be more than this body, not bound by time etc. The grasp on Infinite which got dimmed is revived. Every time we partake Pranahuti a new understanding or knowledge is given. Because of this we gradually come out of the shackles of finite layers and enter into the realms of infinite. A gradual freedom from various binds is naturally experienced. It gives lot of settled -ness to the mind. Prayer attains a new meaning and understanding. A glimpse of calmness, and experiences of expansion confirms and assures us the presence of the infinite in us and our nearness to It.
In this respect our beloved Master has graciously blessed the humanity with the methods which are specific in one way to be considered and result oriented. I understand it to be specific or finite or graspable in one respect as every method is focused and localized at one particular place. In other respect they are endless in themselves.
The object of meditation i.e. Divine Light Without Luminosity which is infinite is localized by supposing it to be present in the heart where it beats which becomes finite. On what we meditate we become that. So when we meditate on Divine light without luminosity we get close
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