Page 96 - Bodhayanti Parasparam Vol 6
P. 96

Bodhayanti Parasparam Vol 6
it. He , in his own inimitable style says” The way of life should be pregnant with high morals. If it is not there a person is not capable of having the fine type of spirituality, which is beyond everything and is worth having.” ( SDG). By this we can understand that He is talking about Freedom to express oneself as one ought to be. And Morality, else where has been defined by Him as directly related to selflessness. To quote,” With over emphasis of self , morality decays”.
Suffering is the result of Samskaras and they are all products of individual creation. Samskaras constitute Individuality (self). The pain and suffering always pertain to the individual. Life also expresses itself through different sheaths or kosas. In other words these kosas also constitute the individuality due the colourings from the samskaras. The struggle of the soul has always been to seek freedom from the identification of itself from all this individuation by the process of extirpation of all the matter lock stock and barrel. This process of extirpation is undergoing Bhog or sufferings which is patent. But the latent cause or the roots of the sufferings are the samskaras.
When we talk of individuation, one of the deeper bondages are the name and form, which are considered to be one of the toughest bondages leading to misery that every sadhaka has to be aware of. Here the name and form are the root of suffering and the flowers are the freedom from it. It is very easy to understand the misery caused by the loss of form or form perse through physical afflictions and also vividly experienced death fear. If one is aware of the transciency of life as an imperienced Jnana that comes to a sadhaka while traversing in Knot 1, then one can tackle the problem at the mental level but one is almost fully out of this misery due to physical form when one stabilises in Bramhand.
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