Page 164 - Complete Works of Dr. KCV Volume 1

Na Cha Pavakah".
There the Sun does not shine nor Moon illumines nor the fire burns. In other words, it is neither hot nor cold. Now, if such is the condition, to which you go how can you say that you are going towards Jyoti? Either the word Jyoti has been improperly translated as light or that it emerged when you merge in God. So the word Jyoti is difficult for translation or explanation of the commentators. It is something far beyond darkness and light, something which merges when you enter into the Divine that is the goal. Now, as our Master says, Light is not our goal. Light is equated with Vidya. Darkness is Avidya. Our goal is not within these two terms or the two experiences. Both of them are experiences in the language in which we use it. We must enter into that and merge in the Divine. Any Which way you cannot say what exactly that theory is. Now, Master says that it is a condition of infant and the infant is ignorant and looks out for knowledge. But is it so? Now, I believe we have gone to a greater infancy. We are in the condition of beyond thought and beyond knowledge. At that condition, what is it to see, to act or to live? You eat as if without thought. You live as if you do not live. Now that is a child and that is the condition of something that is transcending.
"Not until you become a child shall you enter into the Kingdom of Heaven" said Jesus. I would only add "Not until you enter into the Kingdom of God will you become a child".