Page 476 - Complete Works of Dr. KCV Volume 1

compared to the emergence in evolution of the highest open to man or the Isvara who has come to that point after having shed off his ignorance. For most individuals then, the normal course of development is through the living contact with the Divine Thought force brought about by the Guru who has been endowed with this capacity, and enabled to discharge this function.
Though for all purposes a liberated man in Sri Ramchandra's Rajyoga is like any other human being he is seen to be one who has his centre in God, and in none other. The world is seen by him to be also governed by the same Deity or centre, intimations of which are open to him if needed for his own work of God, for God. Simplicity marks his nature and bearing, spontaneity stamps his every movement. Ananda and calm pervade all his atmosphere and the divine vibrations radiate from him to everything and every one. He moves unconsciously of his own attainment but becomes immediately aware of the supreme directions of the Centre.
It is here we find that the language of communication is of the transcendent order - flashes or spots or suggestion (dhvani). Spiritual language is in a sense obscure to the ordinary man but not certainly to the enlightened person endowed with spiritual audition or contact with God. Such may well be the sruti or sabda which has self-evidence and luminosity within itself. When it is stated that the Sruti of Veda is infinite, it means that no limit can be placed on the extent of the Veda which has infinite branches - all having their roots in the Infinite one attains that summit by the grace of the Infinite and becomes a real Rishi.
All descriptions of the liberated state are couched in superlatives of pleasure or bliss that has no taint of misery or even potentialities of it. It is here that we are given experiences of the higher or brighter worlds till one reaches the pinnacle of indescribable unlimited glory. We are promised the Kingdom of God- with all his sovereign source perfections, or nearness to the Divine person, or ultimately union with that condition which is beyond the lights of the sun, moon and even fire that is beyond. One may not speak of his being there or not being there after such a culmination of union (sayujya). There are indeed quite a variety of descriptions on the puranas and mythologies pertaining to the existence of lower worlds and higher