Page 478 - Complete Works of Dr. KCV Volume 1

granthis or knots, which are repositories of power or energy. The break up of an atom means to make it begin to flow or become a wave and this can be done when a particle or atom is made to move rapidly-as they put it with the speed of light so that it tends to disintegrate and uncoil itself. This conversion of particles into waves is the process of tapas. But this too must be reconsidered in the light of the statements that all creation was originated by tapas (heating). This reveals the flowing out of the central energy from the Centre but which as it meets with different resistance's goes on forming particles (wave-nuclei) of differing densities or grossness, each containing more and more of these nuclei. Swedenberg also intimates this process in his works. Atoms he says are knots of energy. The doctrine of the Spanda in Indian science has also this implication. Sri Ramchandraji also mentions that each knot is a centre or nuclei of energy which also functions as reservoir of power for further evolution, the higher knots providing as supply bases for the lower. The technique of drawing power or energy lies in drawing out the energy by appropriate sadhana or thought force and utilising it either for operating on the lower centres or knots either to loosen them so that they could be led further down or to lead them up so that it could gather more and more energy for the ascent. This double action system seems to be provided in the very structure of the atom-anu-dravya concept of particles.
There are suggestions that the whole of the original primal energy does not get converted into nuclei but only just a fragment - anupramana or infinitesimal portion of it so much so we find that the lower or grosser form just circles or rings on the subtler, or alternatively the subtler forms the rings limiting the gross which appear to be condensations of the subtler and subtler to form grosser and grosser central nuclei. Philosophers have sometimes adopted the one view or the other view. Actual experiences should be able to show which theory applies and at what levels. As one thinker suggested, God explores all possibilities and rejoices in the diversity of experiments, which have created the manifest diversity that we have been made to experience. No one theory seems to fit in all facts, but all theories claim to explain the divine mystery that remains mysterious.
Creative play may be all such, but it must be clear also that at any stage if one wishes to get the replenishment from the higher he ought to know