Page 477 - Complete Works of Dr. KCV Volume 1

worlds. But all the conception of worlds would fall into two categories, created worlds and the uncreated worlds, and so the liberated ones and those who are eternally free remain in the uncreated worlds or world merged in the subtlest nature of Being or God in His transcendence or uncreating poise. The worlds created comprising all the levels of experience or Ksobh (Manas) ranging from the lowest to the highest are ultimately bound to be withdrawn from manifestation during pralaya. The goal of man is to pass beyond all these fourteen worlds of creation.
Though those who go upto Brahmanda or the Region of the Pure mind do not return to individual creation, yet they have also a long way to go before they could be in the Uncreate or Nitya world-which is in no less a realm of mind at all.
Sri Ramchandraji calls attention to this and holds that one can enter into that Nitya or Uncreate Region or State or Being even when one is residing in this created world or earth; and living within this body experience the transcendental reality in all its infinite glory. This is truly the state of the Divine which is seen in created worlds and in the Uncreate. To be the same within and without, beyond and beneath, is the Nature of the Brahman in His highest nature. This is realisation of Freedom in its final form. All other freedoms are restricted and limited ones which reveal farther shores of the Infinite. To one who has reached the Centre which is infinity in a different indescribable senses there are certainly no problems.
The modern discovery that the Ultimate particles of matter are really waves has led to considerable amount of speculation in the field of experience. A wave behaves according to the laws of waves normally but would as well behave like particle and follow the laws of particles. Therefore it is suggested that the proper mode of describing the ultimate entities would be wavicle. In a moving world this seems to be most likely an explanation.
Whether the ancients knew it or not it is clear that they conceived a particle as a dravya, something that is in flowing condition, a kind of wave rather than just a liquid. That it later was made to mean the substance that is permanent or unmoving is due to the fact that when a wave is arrested it tends to rotate round itself and becomes a particle which is the nucleus. Atoms are in this state of self-rotating particles and have been conceived as