Page 81 - Path to Perfection

doing. This means his perfect dependence (to be wholly under Master’s care). This is called complete surrender. There remains no complaint against Master; and nothing to do even with one’s own progress. Master may take him, where Master may like; he (disciple) becomes unconcerned with everything.
There is one more method, less meritorious than the above-mentioned best one. That consists in considering everything good or bad, whatever may come, to be from the Master.
[02-09-1944: pg. 201 (A.B.II - I)]
Quality Of Aspirants-A Caution To Trainers
Instruction: “I do not want Toms, Dicks and Harrys, who are below the mark, to fill up our Association (Satsang).” Submission: “The preceptors who have got permission (to admit people in the Association) do so unknowingly. They may be given some light, which may enable them to refrain from committing such mistakes.” Answer: “These preceptors possessing permission commit mistakes in their enthusiasm, without applying their intelligence. As such, I consider it proper that they consult you before admitting some new person to the Satsang. Only M1 is worth exemption in this respect.
[11-07-1944: pg.52 (A.B.II - I)]
Transmission-Techniques For Others
“If some person arrives, who does not sit for transmission and still be seeking to have his/her fulfillment achieved, there can be a method for such a person. This method can be better used by ascetics. The method is as following: Fast is to be observed for three days, abstaining totally from food. Only water can be taken. Salt and soda can be better used by ascetics. The method can also be used to some extent according to the need. Care should be observed to avoid scents and smells as far as possible. During these three days, after performance of necessary duties (such as toilet habits etc.), one should lie down in the posture of a dead person (Shavasana), and have the firm supposition that the condition of the Ultimate Being, which has connection to one’s brain is descending in one’s heart in a calm condition. So far as possible, this meditation is to be continued for three days (of fasting). Thereafter, this very practice is to be performed in the morning and evening, and even several times during day (and night) for three months, trying to maintain purity of thoughts. After three months, again, a fast