Page 74 - Path to Perfection

adopts the practice of meditation on the form of his/her guide. That is the reason why the practice of meditation on the form (Shaghal Rabta) should be adopted only of the form of one whose condition should have come to the Balanced State, and who should have largely got rid of the defects prohibited in the spiritual sphere or unbecoming of the state of moral sublimity. I feel that this practice of meditation on the personal form should not be told to every person, who imparts training, unless the guide himself/ herself would have reached that state. As such, every trainer should structure himself/herself so as to enable his/her disciples to take up his/her form for the practice of meditation.”
[02-02-1945: pg. 148-149 (A.B.II - II)]
Method Of Training
Revered Master’s dictation continues: “Just now, I transmitted to you; and you experienced vibrations together with a state. This is real power. Particles of this (power) can be stuffed in (an aspirant).”
In response to a query from me (Ram Chandra), Revered Master continued: “This technique is to be applied only in case of someone, who has crossed the cosmic region (Kubra); and it is considered desirable to penetrate power in his state in thepara cosmic region (Ulia). Application of this technique, in case of a person of a status lower than that, will be wrong. I had brought this thing to your experience at the beginning. This is only for the para cosmic region. Beyond that, there is another method. The particles which are penetrated in the cosmic region, are less luminous than these. The five happy conditions spoken of as belonging to the organic region (Sughra) require a different method of training. That also I have brought to your experience just now. To explain these is difficult; and these can be brought to comprehension only practically. You may make a note by way of (brief) indications.”
1. Hridaya or Heart (Qalba): The particles penetrated at the point of heart have a little darkness in them, but not grossness. If there is grossness, then those are material particles.
2. Atmah or Soul (Rooh): Here, only the outer cover of these particles drops off.
3. Agnih or Fire-point (Sirra): The particles at this point (plexus) are in such a way as though a large part of the heat and radiance of bright fire be drawn out. If (the condition of) this point be desired to be sharpened, the brightness is allowed