26-Radha-153 | | | 10-12-25 |
The merits of a thing can be rightly judged only by direct experience.
The experience of the inner Self seems, ultimately, to be beyond even internal vision.
Belief cannot transform us. But if we experience the Divine, it will leave us to some extent transformed. Once we have moved in the path of Pranahuti Aided Meditation where the original Prana is infused from the beginning it will not be the same world as before even if we were to leave the path. I will not be wrong in saying that one who has tasted Pranahuti from a competent person is eternally bound to it. For, where experience is absent, whatever we believe in is of no significance. Divine emotions do spring within us when we talk about God and fear arises whenever there is a talk of devil. That is the nature of mind.
The mind is a fluid, we can make anything out of it. How it is shaped simply depends on how it is influenced. If we look deeply, what we call our mind is really something we have borrowed from thousands of people around us. We have accumulated this mind in bits and pieces. Our mind is just our background depending on the kind of family we come from, our education and religion, the country or society we belong to and the world we are living in. Master in his message titled "Problem and its Solution" provides a lucid exposition of this concept. I request the participants in the seminar to study this article when their time permits. The mind is necessary to survive in this world, but it will not take us to the Truth. This can only be done by knowing experientially, not intellectually. Whatever we know intellectually is not knowing in the real sense and it is most of the time a distortion. The intellect is just a survival tool, a limited aspect of our life.